For To Us a Child Is Born

December 3, 2025

“But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.”  (Isaiah 9:1–7)

 

One of the best pieces of advice I ever received in my long and very lucrative baseball career (please do not be misled, I never made it past J.V. baseball) was this: “Keep your eye on the ball.” If you fail to keep your eye on the ball, you almost certainly miss it.

 

In a similar way, that same piece of advice could be given to anyone who wants to understand what Christmas is truly all about. Or even what the entire Bible is about. But instead we might say it like this: “Keep your eye on the child.” Because if we do not keep our eyes fixed on this child, we will miss the main point of history, the main point of Scripture, and the main point of Christmas itself.

 

Maybe you find yourself wondering what Christianity is really all about. What is the Bible about? What is this Christmas season about? What is life all about? God’s Word woudl tell you: “Keep your eye on this child. Keep your eye on this baby who was born in Bethlehem.”

In Isaiah 9, the prophet invites us to do exactly that. He directs our eyes toward a child, a promised child, whose birth would change the world. This prophecy was written more than 800 years before Jesus was born. Yet Isaiah speaks with such clarity, such certainty, and such hope that it feels as though he were standing right there at the manger. This prophecy was meant to bring hope into a very dark time. And that is exactly what Christmas does for us today. Christmas is about the light of Jesus Christ breaking into the darkness of our world. And in Isaiah 9, we are given one of the clearest pictures in all of Scripture of who this child would be and why He would come.

 

The New Testament writers understood the significance of Isaiah’s words. They quote Isaiah more than any other Old Testament prophet. In fact, no one foresaw the birth and mission of Jesus with more clarity than Isaiah. That is why Matthew tells us, when describing the angel’s visit to Joseph in Matthew 1, that Jesus’ birth took place “to fulfill what was spoken by the prophet Isaiah.” The virgin-born Son would be Immanuel: God with us.

 

Two things help us when reading this passage as well as many other biblical prophetic passages. First of all, it is important to keep in mind that the Old Testament  prophets often speak of future events as though they have already happened. This is called the “prophetic past tense.” The use present tense language for future events. Isaiah says, “For to us a child isborn,” even though the birth would not take place for centuries. Why is that? Because when God makes a promise, it is so certain, so guaranteed, that the prophets speak as if it has already occurred.

 

Second, it is also important to note that Isaiah (as well as many other biblical prophets) blends prophecies of Jesus’ first coming and His second coming together. He sees them as one sweeping event. From our vantage point, we know His first advent brought salvation and His second advent will bring the fullness of His kingdom. But Isaiah presents the two together, giving us a panoramic view of Christ’s work. For example, in vs. 6, Isaiah says, “to us a child is born,” which speaks of Christ’s first coming. But then, in vs. 7 Isaiah prophesies, “of the increase of his government and of peace there will be no end.” When will that occur? At his second coming. Isaiah “blends” these prophesies together though they are separated by thousands of years, seeing them as one event. 

 

 

1. The News of This Child (Isaiah 9:1–5)

First, Isaiah tells us the news of this child is good news. It is news that brings joy, hope, victory, and peace. But to grasp how good this news is, we must understand the darkness of Isaiah’s day.

 

King Uzziah had died. His successor, King Ahaz, was a wicked, unjust, and unfaithful ruler. Judah faced threats from enemies on every side. Instead of trusting in the Lord, Ahaz turned to the pagan superpower of Assyria. The result was a nation drowning in idolatry, corruption, fear, and instability. Isaiah describes the situation as “thick darkness.”

 

And again, not much is different in our own day. Wars rage throughout the world. Millions face violence, famine, and oppression. Human trafficking remains an enormous evil. Addiction destroys lives. Families are torn apart. We look around and see a world marked by moral confusion, division, loneliness, and heartbreak. Yes, it is a very dark time.

 

But into that darkness, Isaiah declares a stunning announcement: “The people who walked in darkness have seen a great light.” God would not leave His people in gloom. He would send light.

 

Where would this light appear? Isaiah says it will shine in “Galilee of the nations.” In other words, in an unexpected place. Galilee was obscure, overlooked, and considered spiritually unimpressive. Yet Matthew quotes this passage in Matthew 4 to show that Jesus began His ministry right there. The Messiah’s light would shine not just for the privileged, the powerful, or the religious elite, but for the outsider, the broken, and the nations.

Isaiah goes on to describe what will happen when this light comes. He uses three images:

 

  • Joy like a plentiful harvest (vs. 3). This beautiful imagery of feasting in the kingdom of God.

  • Victory like Gideon’s triumph over Midian, when God fought for His people (vs. 4). This is a reference to Judges and the incredible deliverance God gave them over the Midianites. God will fight for His people!

  • Peace as wars cease and weapons are burned (vs. 5). As the Christmas song says, “chains shall he break and in his name all oppression shall cease.” This is universal, world-wide peace. 

These images paint a picture of abundant blessing and deep relief. When this child comes, burdens will be lifted, oppression will be broken, and peace will reign. His arrival brings joy that no darkness can overcome.

 

 

 

2. The Nature of This Child (Isaiah 9:6–7)

How will God accomplish this? Through the birth of this child.

 

His Birth

“For to us a child is born.” (vs. 6)  Before Isaiah describes divine titles, he highlights his humility. The Messiah would come first as a baby, fully human, fully vulnerable. He would enter our world not as a warrior or politician, but as a child who would grow, learn, and ultimately die in our place. He was born so that He might bear our sin and satisfy the righteous wrath of God on our behalf.

 

“And to us a son is given.” (vs. 6)  This is God’s initiative. God gave His Son because we needed Him. Our sin made Christmas necessary. Salvation is a gift, not an achievement. John 3, “For God so loved the world that he gave his one and only Son.” Galatians 4, “God sent forth his Son.” This was God’s initiative out of divine love. The love of God gave the Son of God to spare us from the wrath of God. There was absolutely no way you and I could be saved apart from God “giving us” this child. “Mild he lays his glory by, born that man no more may die, born to raise the sons of earth, born to give them second birth.”

 

His Names

Then Isaiah gives four titles, each revealing something about this child:

  • Wonderful Counselor: He possesses supernatural wisdom and perfect counsel. That word “wonderful” is used 15 times in the Old Testament to describe the extraordinary acts of God. This is a title of deity. Isaiah 11:2 speaks of this One who would come and “the Spirit of the LORD will rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might.” Are you in need of wisdom? He is the Wonderful Counselor.

  • Mighty God: He is God in the flesh, with all divine power and authority. This child is the might God. He not only possess all wisdom, but he possess all power. This is what makes Christianity unique! Every other religion in the world is about man getting to God, but Christianity is about God coming to man by becoming a man. 

  • Everlasting Father: Not God the Father, but a fatherly, compassionate ruler whose care will never end. This is a statement about his character. He will rule like a tender father. He will protect his children. And this tender, protective care will be everlasting. 

  • Prince of Peace: He brings true wholeness, healing, and restoration. Peace isn’t just the absence of war and conflict. The Hebrew word “shalom” means that everything will be made right. King Jesus is going to establish a kingdom of peace where he will make all things new, where he will have the “last word” against all injustice, and all that is broken will be healed. But the reality is that this kind of peace is only “good news” if you first have experienced peace with God. The return of Christ isn’t going to be good news for those who are living in rebellion against Him. This is why we need both Christ’s first coming and his second. The first time he came as a humble baby to reconcile us to God by his death. The second advent is to vanquish all his enemies, rid this world of sin and death, and establish his kingdom forever. But in order for that second advent to be a day of joy, you must first see our need for his first advent. 

His Kingdom

Isaiah concludes by describing the kingdom this child will establish. It will be a kingdom without end, marked by justice, righteousness, and perfect peace. And all of it will happen because “the zeal of the Lord of hosts will do this.”

 

This Christmas, keep your eye on the child. Behold your King. The Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace has come. And He is coming again. Let His light scatter your darkness. Let His hope steady your heart. And let His glory lead you to worship.

 

“For to us a child is born.” And that changes everything.

Discipline in the Community (Matthew 18:15–20)

“All you need is love,” sang the Beatles: “love, love, love.” I think that might be the mantra of our world today. Our culture is obsessed with the idea of love, whether romantic love or self-love. Love

a notebook on a table next to a pen. Journal entry dated October 29, 2025. Entry titled "Bearing One Another’s Burdens"

Bearing One Another’s Burdens (Galatians 6:1-5)

We continue this morning in our series on biblical community in the church, seeking to answer the question: what does it mean to be the church? One undeniable truth that emerged from last week is this: the Christian life. rather than being merely individualistic, is inescapably corporate. Life in Christ is not meant to be lived alone.

a notebook on a table next to a pen. Journal entry dated October 22, 2025. Entry titled "A Spirit-Filled community"

The “Spirit-Filled” Community

“Churches are dying today because they are not doing anything the world should look at and say, ‘There is evidence that God is real and glorious.’” — John Piper

a notebook on a table next to a pen. Journal entry dated October 15, 2025. Entry titled "Fear God, Honor the Emperor"

Fear God, Honor the Emperor (1 Peter 2:13–17)

Stephen Nichols recounts the events surrounding the failed “Valkyrie Plot” of July 20, 1944. A group within the German Resistance sought to overthrow Hitler by detonating a bomb at his field headquarters. The attempt failed. Hitler survived, thousands were executed, and countless others arrested. Among those implicated was the young German pastor, Dietrich Bonhoeffer.